Wednesday, October 21, 2009

The Rome Thing: What to Think?

Ever since I got the news yesterday about the Roman Catholic Church setting up a process to receive Anglicans and allow them to maintain their communities and traditions (with some notable restrictions) I've wondered just what to think about it. My emotions have bounced around from mad as hell to completely indifferent. I friend of mine, Sam Candler, the Dean of the Cathedral in Atlanta blogged about it yesterday and I found it helpful. I'm not sure I can say that I'm "happy" about the whole thing now, but I'm not going to waste my time being mad. Here it is:

"I welcome the news of Pope Benedict XVI and the Vatican to make provision for the conversion of certain Anglican Christians to the Roman Catholic Church. In the past ten years, I have noticed many of my disenchanted Episcopal and Anglican friends drifting toward Roman Catholic structures. They have been arguing for more ecclesiastical order and authority. It has long been my prediction that our current Anglican controversies will be cleared up, finally, with a choice between distinctly Anglican and distinctly Roman ecclesiologies. Much of our current controversy, having been precipitated by sexuality issues (ordination of women and homosexuality), is more accurately about authority, uniformity, and legal order.The Roman Catholic tradition, certainly a long and esteemed tradition, is very good on these very issues: authority, uniformity, and legal order. The Anglican tradition (in my opinion having begun in the fourth century A.D., and thus almost as old as the Roman tradition) is very good on other matters. In particular, the Anglican tradition of Christianity is very good at allowing local authority and jurisdiction to exist in partnership with wider authority and jurisdiction. Many disenchanted Anglicans and Episcopalians have actually been arguing in the last ten years for more centralized and universal jurisdiction, when the Anglican tradition of Christianity has always resisted such universal and centralized jurisdiction. Thus, it is gratifying that the best centralized and universal jurisdiction in the world-the Roman Catholic Church-has been able to make provisions to welcome such disenchanted Anglicans. I note, too, the gracious words in the joint statement of the Archbishop of Winchester and the Archbishop of Canterbury. There is good relationship between these two branches of Christendom, the Roman and the Anglican. Fruitful ecumenical conversations have certainly enabled the Vatican to allow go forward with these provisions, and I salute all those who have been involved. I believe there is room in the kingdom of God for various ecclesiastical styles, and I pray that God will direct us all to a place where we can more freely preach the gospel and work toward the kingdom of God."

In the end, I don't think many will go. The restrictions are just too much. But God bless those who do go--hopefully they'll find what they wanted.

M

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